OSLO – The recent rioting in Paris suburbs and elsewhere in Europe should not have surprised anyone. Europe's Muslim communities are powder kegs, brimming with an alienation born of both an assiduously inculcated antagonism toward infidel society and an infidel society whose integration policies - which should actually be called segregation policies - have perversely encouraged this ire.
I first noticed the problem when I lived in Amsterdam in 1999. A visitor to that city might imagine that not one Muslim lived there. But to venture just a few blocks beyond the tourist-crowded streets was to learn otherwise. In my neighborhood, the sidewalks were crowded with hijab-clad women pushing baby carriages. There were as many signs in Arabic as in Dutch. Outside the "neighborhood center" waved a large Turkish flag.
Such districts, I learned, could be found across Europe. Muslims were a huge, rapidly growing - and highly segregated - minority. In city after city, downtown areas were almost 100 percent European, the outskirts increasingly Muslim.
Americans know about ghettos. For many of our families, they've been a stage in the transition from immigrant to native. Many ghetto residents are still, essentially, foreigners; integration takes place largely in the next generation, as the children of immigrants go to school, find jobs, and leave the ghetto behind.
Not in Europe. Officially, to be sure, France is less multicultural than most European countries - witness its rejection of religious labels in public documents and its ban on hijabs in schools. But enduring segregation is a fact of life in France as it is elsewhere on the continent. Millions of "French Muslims" don't consider themselves French. A government report leaked last March depicted an increasingly two-track educational system: More and more Muslim students refuse to sing, dance, participate in sports, sketch a face, or play an instrument. They won't draw a right angle (it looks like part of the Christian cross). They won't read Voltaire and Rousseau (too antireligion), Cyrano de Bergerac (too racy), Madame Bovary (too pro-women), or Chrétien de Troyes (too chrétien). One school has separate toilets for "Muslims" and "Frenchmen"; another obeyed a Muslim leader's call for separate locker rooms because "the circumcised should not have to undress alongside the impure."
Many Muslims, wanting to enjoy Western prosperity but repelled by Western ways, travel regularly back to their homelands. From Oslo, where I live, there are more direct flights every week to Islamabad than to the US. A recent Norwegian report noted that among young Norwegians of Pakistani descent, family honor depends largely on "not being perceived as Norwegian - as integrated."
For many Muslims in Europe, self-segregation has come naturally. What's tragic is that European authorities have supported it. Rejecting the American approach - namely, encouraging immigrants to work and integrate - they've instead helped newcomers to maintain distinct communities and provided benefits that have made it easy for them to stay unemployed. Why did these authorities prefer segregation? Supposedly they were enlightened "multiculturalists" who respected differences; for many, the real reason was a profound discomfort with the idea of "them" becoming "us." Naively, they imagined they could preserve their nations' cultural homogeneity while letting in millions of foreigners and smiling on their preservation and perpetuation of values drastically different from their own.
What they've reaped, alas, is a generation of Muslims, many of whom view their neighborhoods as colonies amid enemy territory - and who demand this autonomy be recognized. In Britain, imams have pressed the government to designate part of Bradford as being under Muslim law. In Belgium, Muslims in the Brussels neighborhood of Sint-Jans-Molenbeek consider it to be under Islamic jurisdiction. In Denmark, Muslim leaders have sought similar control over parts of Copenhagen. In France, an official met with an imam at the edge of Roubaix's Muslim district out of respect for his declaration that it was Islamic territory. In many cities, police have stopped patrolling certain enclaves, the authorities having effectively ceded control to local religious leaders.
No surprise, then, that a Muslim rioter in Århus, Denmark, the other day cried out: "This area belongs to us!" Amir Taheri, editor of Politique Internationale, noted that the main reason for the French riots is not that two youths died hiding from cops in a transformer station; it's that the state responded to the initial unrest by sending police into an area that many locals saw as their own inviolate domain. These riots, in short, are early battles in a continent-wide turf war.
It's a war authorities can't afford to lose. By accepting separatism, Europe is becoming a house divided against itself. Governments must take a firm, aggressive, integration- oriented line - must, among other things, end separate treatment in schools and turn welfare recipients into workers. Above all, they must stand alongside Muslims who wish to integrate - not those who seek to colonize. And they must hope - and pray - that it isn't already too late.
• Bruce Bawer's book, "While Europe Slept," will be published by Doubleday in February. A native New Yorker, he now lives in Oslo.
Posted: Tue 06 Dec 2005 20:44 Post subject: Raised as Catholic in Belgium, She Died as a Muslim Bomber
Quote:
December 6, 2005
New York Times
Raised as Catholic in Belgium, She Died as a Muslim Bomber
By CRAIG S. SMITH
MONCEAU-SUR-SAMBRE, Belgium, Dec. 5 - Muriel Degauque, believed to be the first European Muslim woman to stage a suicide attack, started out life as a good Roman Catholic girl in this coal mining corner of Belgium known as the black country. She ended it in a grisly blast deep inside Iraq last month.
Ms. Degauque, 38, detonated her explosive vest amid an American military patrol in the town of Baquba on Nov. 9, wounding one American soldier, according to an account received from the State Department and given to the Federal Police in Belgium.
Her unlikely journey into militant Islam stunned Europe and for many people was an incomprehensible aberration, a lost soul led astray. But her story supports fears among many law enforcement officials and academics that converts to Europe's fastest-growing religion could bring with them a disturbing new aspect in the war on terror: Caucasian women committed to one of the world's deadliest causes.
European women who marry Muslim men are now the largest source of religious conversions in Europe, the experts say. While a vast majority of those conversions are pro forma gestures for moderately religious in-laws, a small but growing number are women who willingly adopt the conservative comportment of their fundamentalist husbands.
Most of those in the conservative ranks are motivated by spiritual quests or are attracted to what they regard as an exotic culture.
But for some, conversion is a political act, not unlike the women who joined the ranks of South American Marxist rebels in the 1960's and 1970's.
"They are people rebelling against a society in which they feel they don't belong," said Alain Grignard, a senior official in the antiterrorism division of the Belgian Police. "They are people searching through a religion like Islam for a sense of solidarity."
He said there were many such women married to the first wave of Europe's militant Islamists a decade ago, and some of them followed their husbands to Taliban-ruled Afghanistan. But while they supported their husbands' militancy, he said, they never acted themselves. "This was the first," said Mr. Grignard, "and it's clear there could be others."
French antiterrorism officials have been warning for several years that female converts represent a small but increasingly important part of the terrorist threat in Europe.
As early as May 2003, France's famed antiterrorist investigating judge, Jean-Louis Bruguière, warned that European terrorist networks were trying to recruit Caucasian women to handle terrorist logistics because they would be less likely to raise suspicion.
He said then that it was only a matter of time before the women moved on to more violent acts.
Ms. Degauque was born in the small suburb of Charleroi, a gritty coal and steel town where her father operated a crane at the sprawling smelter, according to neighbors and friends.
She grew up doted on by her mother, Liliane, who worked as a cleaner and monitor at the local elementary school.
"Her mother spoiled her," said Jeannine Beghin, who has known Ms. Degauque's mother since childhood. The women had sons born a year apart, and they were in the same hospital when their daughters were born within 10 days of each other.
The families were close neighbors in a quiet, neat neighborhood of two-story row houses on the far side of town from the sooty heaps of coal that give the region its nickname.
Ms. Beghin recalled that Ms. Degauque's mother rented out a hall and gave a catered party with music and dancing to celebrate the daughter's first communion.
"Muriel had the prettiest dress of all the girls," Ms. Beghin said.
Ms. Degauque's parents sent her to the best local high school in the area at the time, the Athénée Royal in the nearby town of Fontaine l'Évêque.
Her teachers remember her as a well-dressed, well-behaved young woman, even if she was a middling student. "Muriel was more literary than scientific," said Rita Detraux, a retired history teacher at the school.
She had some trouble at home, but no more than many teenage girls, Ms. Beghin said. Still, Ms. Degauque seemed adrift by the time she took an apprenticeship as a sales clerk at a bakery in Charleroi after her third year of high school. The local press has quoted her former boss as saying that Ms. Degauque would disappear at lunchtime, and that he soon learned she was using drugs.
Talk that Ms. Degauque had fallen into the wrong crowd soon circulated in the neighborhood. The Belgian Police say she became known as a drug user, though she was never arrested. In her late teens, she followed her older brother in joining a local motorcycle club, the Apaches, and neighbors saw her come and go in a black leather jacket on the back of a boyfriend's motorcycle.
By most accounts, Ms. Degauque's wayward streak took a decisive turn when her brother was killed in a motorcycle accident when she was 20. He had always been the more popular of the two, people who know the family say. One neighbor, Andrea Dorange, has told local newspapers that Ms. Degauque said she should have died instead of her brother.
Hundreds of motorcyclists attended his funeral, forming a parade that stretched from the Degauque's house almost to the cemetery in another part of town.
Ms. Degauque soon moved out of the house and began a troubled life in Charleroi. She married a much older Turkish man in what neighbors presumed was an arrangement to help him legalize his status in Belgium. They divorced about two years later.
Ms. Degauque had several boyfriends after that and worked at the restaurant of one for a while. She eventually met an Algerian man who introduced her to Islam. She began appearing at her parents' home wearing a head scarf.
Her mother told neighbors that she was pleased because Islam had helped her daughter stop drinking and doing drugs. But her devotion became disturbing several years later after she met and married Issam Goris, the son of a Belgian man and Moroccan woman. Mr. Goris with his long beard was already known to Belgian Police as a radical Islamist. Ms. Degauque moved with him to Brussels and then to Morocco, where she learned Arabic and studied the Koran.
When she returned, she wore not only a head scarf but the full length robe worn by Muslim women of North Africa. She and Mr. Goris moved to a one-bedroom apartment a few blocks from his mother in the largely immigrant neighborhood near Brussels' Midi train station. The building's owner, who gave his name only as Mahmed, said she collected unemployment checks. It is not clear what her husband did.
Periodically, the couple would visit her parents' quiet neighborhood in Monceau-sur-Sambre, arriving, according to some accounts, in a white Mercedes. Ms. Degauque's appearance in full Islamic attire shocked the neighbors, but she seemed happy, even if her parents were not.
Her mother complained to friends that she was losing her daughter to her son-in-law's strict interpretation of Islam. As Ms. Degauque became increasingly rigid, she demanded that her parents follow Islamic customs when she and her husband visited, forbidding her father to drink alcohol or the men and women to eat together. Ms. Beghin was at the home when the couple arrived for their last visit about six months ago.
"Muriel came in with nothing but her eyes showing, even wearing gloves," Ms. Beghin said. "When her husband saw me he went immediately through the house and into the backyard." She said Ms. Degauque's mother later explained that he could not bear to be in the presence of a strange non-Muslim woman.
But Ms. Beghin said Ms. Degauque acted perfectly normal as she stripped off her Muslim attire and asked about Ms. Beghin's young grandchildren.
Ms. Degauque's parents did not know that she had left the country until she called them from Syria in August, according to Ms. Beghin. Ms. Degauque told her mother that she would be gone more than a year but the line went dead before her parents could learn more. The Degauques tried repeatedly to reach their daughter on her mobile phone but got only her voice mail.
The Belgian Police now say that Mr. Goris had fallen in with a group of Islamists focused on recruiting European Muslims to fight with Abu Musab al-Zarqawi's terrorist network in Iraq. The police had been monitoring the group for months when they intercepted phone calls from Mr. Goris in Iraq indicating that he and his wife were already there. The police say the couple left Belgium by car and eventually entered Iraq from Syria.
The Belgians didn't yet know Mr. Goris and Ms. Degauque's identities, but they notified the United States and the Iraqi government that a Belgian couple was in the country intent on carrying out attacks. They turned over information on the telephone calls that would allow the Americans to find Mr. Goris, but Ms. Degauque struck before they did.
Little of Ms. Degauque remained after the explosion in which she died, according to the Belgian Police, though the American soldiers recovered her passport and other papers. That same day, the Americans found Mr. Goris, who was also wrapped in explosives, apparently about to carry out an attack. They shot him before he could detonate his charges.
The police continued to monitor the Belgian recruiting network after the deaths, hoping to gather enough information to make conclusive arrests. Those plans were interrupted last week when French radio reported Ms. Degauque's death. Belgium quickly arrested 14 people, fearing the report would send them into hiding. The Belgian authorities have released all but five of them, including the 18-year-old girlfriend of a suspect who was also being pressured to leave for Iraq. A local newspaper quoted her on Saturday as saying that believed that Ms. Degauque was now in "paradise."
The Belgian government has asked the United States to send DNA traces that will allow it to confirm that Ms. Degauque is dead, but the Belgian Police say that neither Ms. Degauque's remains nor Mr. Goris's body will be returned.
Ms. Degauque's mother answered the door at her home in Monceau-sur-Sambre on Monday, her blond hair neatly coiffed but wearing a weary frown.
"I have nothing to say," she said, "I'm mourning my daughter."
Joined: 04 May 2005 {Posts: 2021 } Location: santiago, chile
Posted: Tue 06 Dec 2005 21:09 Post subject: Reconquista II Part
Hi,
Knowing the story of Spain, and the reaction Spaniards have once against Muslims in the XV century, were hundred of thousands were forced to convert or leave Spain, I wonder about the reaction of Native Europeans with regards to Muslims.
Does history is going to repeat once again?
It is possible for Westerners to live together with Muslims in peace? Some will say that happened in Al-Andalus but the truth is that experiment failed.
After the 11 of March attach in Spain, where 200 people died by bombings carried by Muslim Morrocans (or Moors), it seems to me we are approaching the same kind of problems Europe once have. And that intolerance and the Inquision ended.
Is tolerancy good enough? Or will fanatism prevail?
Will the spectrum of Santiago the moors killer (Saint James, the military saint of Spain) ride against the moors once again?
It's scary the future that is developing in Europe. That's for sure.
'
FAQ
Search
Register
Log in
