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Racial stigma forced some to start new life

 
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HPChi
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PostPosted: Thu 11 Jun 2009 19:27    Post subject: Racial stigma forced some to start new life Reply with quote

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http://www2.tbo.com/content/2009/may/31/tr-racial-stigma-forced-some-to-start-new-life/life/

Racial stigma forced some to start new life
By Sharon Tate Moody
Tribune correspondent
[The Tampa Tribune]
Published: May 31, 2009

America has long been called a "melting pot," a positive reference to all those of European heritage who poured into the United States, where they blended to become "Americans."

Another melting pot term, sometimes uttered with less positive connotation, is race mixing. It's used to describe Europeans who had children with those of African or American Indian ancestry.

Many of our ancestors had strong feelings about race mixing. Those old prejudices are reflected in the documents we seek to create a factual history of our families.

I first became interested in racial terminology when I found one of my own ancestors listed in the Halifax County, N.C., censuses of 1850 and 1860 as a "mulatto" and in the 1830 and 1840 censuses as a "free person of color." Until these findings, I had no idea I had a racially mixed heritage.

So I began my quest to understand the racial distinctions and what they meant - not to me but to my ancestor. Modern dictionaries say that a mulatto is a person of half white and half black heritage. I quickly learned this definition wasn't applied.

I sought the instructions under which the census enumerators made their racial classifications. They gave me insight but didn't totally clarify the matter.

For example, in 1860, census takers were told to be "particularly careful in reporting the class mulatto. The word is generic and includes ... all persons having any perceptible trace of African blood."

That gave me a clue that my ancestor had a "perceptible trace" of African blood.

By 1910, census takers were told that "black" included everyone who was evidently full-blooded, while the term "mulatto" included anyone with some evidence of black ancestry.

But they were also told to rely on their own observations and inquiries.

From other research I learned that the term "free persons of color" was used to label free Africans and American Indians during the 18th and early 19th centuries. Both were treated with equal disdain, legally and socially.

People were eager to distance themselves from racial classifications that would mean higher taxes, less education and ostracism from white society. Many struggled to avoid being classified as mulatto.

With each generation, complexions became lighter or darker. If individuals remained in their communities, everyone knew they were mulatto, and they likely grew darker as they mixed with other mulattos or those of pure African or Indian blood. If ancestors were light-skinned enough and moved somewhere where no one knew them, they could pass as white.

My own ancestor in 1847 moved from her birth home in Halifax County, N.C., and settled in Cherokee County. She is shown on the 1850 and 1860 censuses as white, while her parents - still in Halifax - were listed as mulatto.

Often, people with a swarthy complexion might say they were Portuguese or Black Dutch (dark-skinned Germans). When you see such claims in records, it's a clue they were trying to hide their heritage, so don't run off to Portugal looking for records.

Non-whites had to pay extra taxes and were denied a decent education and access to eating establishments, health care facilities and other amenities. How can we blame them for trying to improve their lot in life by denying their heritage?

As genealogists seeking to know and understand our ancestors, we must not glaze over records with closed minds.

Sharon Tate Moody is past president of the Association of Professional Genealogists. Send your genealogy questions and event announcements to her in care of Getaway, The Tampa Tribune, 200 S. Parker St., Tampa FL 33606 or stmoody0720@mac.com.
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girlfromthenc
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PostPosted: Fri 12 Jun 2009 03:06    Post subject: Re: Racial stigma forced some to start new life Reply with quote

HPChi wrote:
Quote:

http://www2.tbo.com/content/2009/may/31/tr-racial-stigma-forced-some-to-start-new-life/life/

Racial stigma forced some to start new life
By Sharon Tate Moody
Tribune correspondent
[The Tampa Tribune]
Published: May 31, 2009

America has long been called a "melting pot," a positive reference to all those of European heritage who poured into the United States, where they blended to become "Americans."

Another melting pot term, sometimes uttered with less positive connotation, is race mixing. It's used to describe Europeans who had children with those of African or American Indian ancestry.

Many of our ancestors had strong feelings about race mixing. Those old prejudices are reflected in the documents we seek to create a factual history of our families.

I first became interested in racial terminology when I found one of my own ancestors listed in the Halifax County, N.C., censuses of 1850 and 1860 as a "mulatto" and in the 1830 and 1840 censuses as a "free person of color." Until these findings, I had no idea I had a racially mixed heritage.

So I began my quest to understand the racial distinctions and what they meant - not to me but to my ancestor. Modern dictionaries say that a mulatto is a person of half white and half black heritage. I quickly learned this definition wasn't applied.

I sought the instructions under which the census enumerators made their racial classifications. They gave me insight but didn't totally clarify the matter.

For example, in 1860, census takers were told to be "particularly careful in reporting the class mulatto. The word is generic and includes ... all persons having any perceptible trace of African blood."

That gave me a clue that my ancestor had a "perceptible trace" of African blood.

By 1910, census takers were told that "black" included everyone who was evidently full-blooded, while the term "mulatto" included anyone with some evidence of black ancestry.

But they were also told to rely on their own observations and inquiries.

From other research I learned that the term "free persons of color" was used to label free Africans and American Indians during the 18th and early 19th centuries. Both were treated with equal disdain, legally and socially.

People were eager to distance themselves from racial classifications that would mean higher taxes, less education and ostracism from white society. Many struggled to avoid being classified as mulatto.

With each generation, complexions became lighter or darker. If individuals remained in their communities, everyone knew they were mulatto, and they likely grew darker as they mixed with other mulattos or those of pure African or Indian blood. If ancestors were light-skinned enough and moved somewhere where no one knew them, they could pass as white.

My own ancestor in 1847 moved from her birth home in Halifax County, N.C., and settled in Cherokee County. She is shown on the 1850 and 1860 censuses as white, while her parents - still in Halifax - were listed as mulatto.

Often, people with a swarthy complexion might say they were Portuguese or Black Dutch (dark-skinned Germans). When you see such claims in records, it's a clue they were trying to hide their heritage, so don't run off to Portugal looking for records.

Non-whites had to pay extra taxes and were denied a decent education and access to eating establishments, health care facilities and other amenities. How can we blame them for trying to improve their lot in life by denying their heritage?

As genealogists seeking to know and understand our ancestors, we must not glaze over records with closed minds.

Sharon Tate Moody is past president of the Association of Professional Genealogists. Send your genealogy questions and event announcements to her in care of Getaway, The Tampa Tribune, 200 S. Parker St., Tampa FL 33606 or stmoody0720@mac.com.


I am very interested in this story because I have recently started trying to find information on my ancestors from my great grandparents and on. Its been very difficult. The genealogist at the library I spoke to told me that the only Census reports that are public are the ones made before 1930 to protect the privacy of people who still might be alive (strange since I thought that would fall under public records). Anyway, during my search I have went through many Census documents (on the internet of course) of people from Halifax county N.C.. Am I mistaken that after 1910 the US government stopped identifying "mulattoes" as stated in this article? My maternal grandmother looked very much like the Mother Henriette Delille of the Catholic Church and her entire family was listed as Negroes on the 1930's Census.

This is also more of a question, but is it true that non-whites were required to pay 'extra' taxes?
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onlyhuman77
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Location: Harlem, NYC

PostPosted: Fri 12 Jun 2009 20:01    Post subject: Re: Racial stigma forced some to start new life Reply with quote

girlfromthenc wrote:

Am I mistaken that after 1910 the US government stopped identifying "mulattoes" as stated in this article? My maternal grandmother looked very much like the Mother Henriette Delille of the Catholic Church and her entire family was listed as Negroes on the 1930's Census.


From the 25 % of my family that is African American I did find in the 1920's that seven out of eight of my Great-Great Grandmother's (who was also listed as "Mulatto") children were listed as "Mulatto" in Sapony, Dinwiddie, Virginia. Only her 18 month baby was listed as "Black".
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fwsweet
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Location: Palm Coast, FL

PostPosted: Fri 12 Jun 2009 22:39    Post subject: Re: Racial stigma forced some to start new life Reply with quote

girlfromthenc wrote:
Am I mistaken that after 1910 the US government stopped identifying "mulattoes" as stated in this article?

Census regulations (enumerators' instructions) have varied back and forth many times, regarding Americans of mixed ancestry. Here are the actual instructions over the years:
Quote:
1850 -- 6. Under heading 6, entitled "Color," in all cases where the person is white, leave the space blank; in all cases where the person is black, insert the letter B; if mulatto, insert M. It is very desirable that these particulars be carefully regarded.

1860 -- 9. Color.-- Under heading 6, entitled "Color," in all cases where the person is white leave the space blank; in all cases where the person is black without admixture insert the letter "B;"if a mulatto, or of mixed blood, write "M;"if an Indian, write "Ind." It is very desirable to have these directions carefully observed.

1870 -- Color.—It must not be assumed that, where nothing is written in this column, "White" is to be understood. The column is always to be filled. Be particularly careful in reporting the class Mulatto. The word is here generic, and includes quadroons, octoroons, and all persons having any perceptible trace of African blood. Important scientific results depend upon the correct determination of this class in schedules 1 and 2.

1880 -- Color.—It must not be assumed that, where nothing is written in this column, "white" is to be understood. The column is always to be filled. Be particularly careful in reporting the class mulatto. The word is here generic, and includes quadroons, octoroons, and all persons having any perceptible trace of African blood. Important scientific results depend upon the correct determination of this class in schedules 1 and 5.

1890 -- 4. Whether white, black, mulatto. quadroon, octoroon, Chinese, Japanese, or Indian.—Write white, black, mulatto, quadroon, octoroon, Chinese, Japanese, or Indian, according to the color or race of the person enumerated. Be particularly careful to distinguish between blacks, mulattos, quadroons, and octoroons. The word "black" should be used to describe those persons who have three-fourths or more black blood; "mulatto," those persons who have from three-eighths to five-eighths black blood; "quadroon," those persons who have one-fourth black blood; and "octoroon," those persons who have one-eighth or any trace of black blood.

1900 -- 126. Column 5. Color or race.—Write "W" for white; "B" for black (negro or of negro descent); "Ch" for Chinese; "JP" for Japanese, and "In" for Indian, as the case may be.

1910 -- 108. Column 6. Color or race.—Write "W" for white; "B" for black; "Mu" for mulatto; "Ch" for Chinese; "Jp" for Japanese; "In" for Indian. For all persons not falling within one of these classes, write "Ot" (for other), and write on the left-hand margin of the schedule the race of the person so indicated.

1920 -- 120. Column 10. Color or race.—Write "W" for white, "B" for black; "Mu" for mulatto; "In" for Indian; "Ch" for Chinese; "Jp" for Japanese; "Fil" for Filipino; "Hin" for Hindu; "Kor" for Korean. for all persons not falling within one of these classes, write "Ot" (for other), and write on the left-hand margin of the schedule the race of the person so indicated. 121. For census purposes the term "black" (B) includes all Negroes of full blood, while the term "mulatto" (Mu) includes all Negroes having some proportion of white blood.

1930 – 150. Column 12. Color or race.-Write "W" for white, "B" for black; "Mus" for mulatto; "In" for Indian; "Ch" for Chinese; "Jp" for Japanese; "Fil" for Filipino; "Hin" for Hindu; "Kor" for Korean. For a person of any other race, write the race in full. 151. Negroes.-A person of mixed white and Negro blood should be returned as a Negro, no matter how small the percentage of Negro blood. Both black and mulatto persons are to be returned as Negroes, without distinction. A person of mixed Indian and Negro blood should be returned a Negro, unless the Indian blood predominates and the status as an Indian is generally accepted in the community. 152. Indians.-A person of mixed white and Indian blood should be returned as Indian, except where the percentage of Indian blood is very small, or where he is regarded as a white person by those in the community where he lives. (Se par. 151 for mixed Indian and Negro.)
153. For a person reported as Indian in column 12, report is to be made in column 19 as to whether "full blood" or "mixed blood," and in column 20 the name of the tribe is to be reported. For Indians, columns 19 and 20 are thus to be used to indicate the degree of Indian blood and the tribe, instead of the birthplace of father and mother. 154. Mexicans.-Practically all Mexican laborers are of a racial mixture difficult to classify, though usually well recognized in the localities where they are found. In order to obtain separate figures for this racial group, it has been decided that all person born in Mexico, or having parents born in Mexico, who are not definitely white, Negro, Indian, Chinese, or Japanese, should be returned as Mexican ("Mex"). 155. Other mixed races.-Any mixture of white and nonwhite should be reported according to the nonwhite parent. Mixtures of colored races should be reported according to the race of the father, except Negro-Indian (see par. 151).

1940 -- 53. Column 10. Color or Race.-Write "W" for white; "Neg" for Negro; "In" for Indian; "Chi" for Chinese; "Jp" for Japanese; "Fil" for Filipino; "Hi" for Hindu; and "Kor" for Korean. For a person of any other race, write the race in full. 454. Mexicans.-Mexicans are to be regarded as white unless definitely of Indian or other nonwhite race. 455. Negroes.-A person of mixed white and Negro blood should be returned as Negro, no matter how small a percentage of Negro blood. Both black and mulatto persons are to be returned as Negroes, without distinction. A person of mixed Indian and Negro blood should be returned as a Negro, unless the Indian blood very definitely predominates and he is universally accepted in the community as an Indian. 456. Indians.-A person of mixed white and Indian blood should be returned as an Indian, if enrolled on an Indian agency or reservation roll, or if not so enrolled, if the proportion of Indian blood is one-fourth or more, or if the person is regarded as an Indian in the community where he lives. 457. Mixed Races.-Any mixture of white and nonwhite should be reported according to the nonwhite parent. Mixtures of nonwhite races should be reported according to the race of the father, except that Negro-Indian should be reported as Negro.

1950 --Item 9. Race 114. Item 9. Determining and entering race.-Write "W" for white; "Neg" for Negro; "Ind" for American Indian; "Chi" for Chinese; "Jap" for Japanese; "Fil" for Filipino. For a person of any other race, write the race in full. Assume that the race of related persons living in the household is the same as the race of your respondent, unless you learn otherwise. For unrelated persons (employees, hired hands, lodgers, etc.) you must ask the race, because knowledge of the housewife's race (for example) tells nothing f the maid's race. 115. Mexicans.-Report "white" (W) for Mexicans unless they are definitely of Indian or other nonwhite race. 116. Negroes.-Report "Negro" (Neg) for Negroes and for persons of mixed white and Negro parentage. A person of mixed Indian and Negro blood should be returned as a Negro, unless the Indian blood very definitely predominates and he is accepted in the community as an Indian. (Note, however, the exceptions described in par. l18 below.) 117. American Indians.-Report "American Indian" (Ind) for persons of mixed white and Indian blood if enrolled on an Indian Agency or Reservation roll; if not so enrolled, they should still be reported as Indian if the proportion of Indian blood is one-fourth or more, or if they are regarded as Indians in the community where they live. (See par. 116 for persons of mixed Indian and Negro blood and also exceptions noted in par. 118.) In those counties where there are many Indians living outside of reservations, special care should be taken to obtain accurate answers to item 9. 118. Special communities.-Report persons of mixed white, Negro, and Indian ancestry living in certain communities in the Eastern United States in terms of the name by which they are locally known. The communities in question are of long standing and are locally recognized by special names, such as '"Croatian," "Jackson White," "We-sort," etc. Persons of mixed Indian and Negro ancestry and mulattoes not living in such communities should be returned as "Negro" (see par. 116). When in doubt, describe the situation in a footnote. 119. Mixed parentage.-Report race of nonwhite parent for persons of mixed white and nonwhite races. Mixtures of nonwhite races should be reported according to the race of the father. (Note, however, exceptions detailed in pars. 116 and 118 above.)
120. India.-Persons originating in India should be reported as "Asiatic Indians."

1960 -- (P5) Is this person - White, Negro, American Indian, Japanese, Chinese, Filipino, Hawaiian, Part Hawaiian, Aleut, Eskimo, (etc.)?

1970 -- 4. COLOR OR RACE
Fill one circle.
If "Indian (American)," also give tribe.
If "Other," also give race.
O White
O Negro or Black
O Indian (Amer.) Print tribe _________________________________
O Japanese
O Chinese
O Filipino
O Hawaiian
O Korean
O Other - Print race _______________________________________
[On the questionnaires used in Alaska, the categories "Aleut" and "Eskimo" were substituted for "Hawaiian" and "Korean" in question 4.]

1980 -- 4. Is this person --
Fill one circle.
O White O Asian Indian
O Black or Negro O Hawaiian
O Japanese O Guamanian
O Chinese O Samoan
O Filipino O Eskimo
O Korean O Aleut
O Vietnamese O Other - Specify __________
O Indian (Amer.)
Print tribe _______________
"Fill the circle for the category with which the person most closely identifies. If you fill the Indian (American) or Other circle, be sure to print the name of the specific Indian tribe or specific group."

1990 -- 4. Race
Fill ONE circle for the race that the person considers himself/herself to be.
If Indian (Amer.), print the name of the enrolled or principal tribe.
If Other Asian or Pacific Islander (API), print one group, for example:
Hmong, Fijian, Laotian, Thai, Tongan, Pakistani, Cambodian, and so on.
If Other race, print race.
O White
O Black or Negro
O Indian (Amer.) (Print the name of the enrolled or principal tribe.)
____________________
O Eskimo
O Aleut
Asian or Pacific Islander (API)
O Chinese O Japanese
O Filipino O Asian Indian
O Hawaiian O Samoan
O Korean O Guamanian
O Vietnamese O Other API 
____________________
O Other race (Print race) 
"Fill ONE circle for the race each person considers himself/herself to be. If you fill the Indian (Amer.) circle, print the name of the tribe or tribes in which the person is enrolled. If the person is not enrolled in a tribe, print the name of the principal tribe(s). If you fill the Other API circle [under Asian or Pacific Islander (API)], only print the name of the group to which the person belongs. For example, the Other API category includes persons who identify as Burmese, Fijian, Hmong, Indonesian, Laotian, Bangladeshi, Pakistani, Tongan, Thai, Cambodian, Sri Lankan, and so on. If you fill the Other race circle, be sure to print the name of the race. If the person considers himself/herself to be White, Black or Negro, Eskimo or Aleut, fill one circle only. Please do not print the race in the boxes. The Black or Negro category also includes persons who identify as African-American, Afro-American, Haitian, Jamaican, West Indian, Nigerian, and so on. All persons, regardless of citizenship status, should answer this question."
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Frechesmaedl
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PostPosted: Sun 14 Jun 2009 17:53    Post subject: Racial stigma forced some to start new life Reply with quote

girlfromthenc,

I am also from NC. I found tons of info on Ancestry.com. They have death certificates for NC and I was able to trace back to around 1820 with these. They only run from 1909 to 1975, but if you have long-lived ancestors, you can often find listings for their parents and parents place of birth. Also, check out all death certificates of your direct ancestors' siblings, you may find a wealth of info there too. For example, I found the death cerftificates of two of my ggggrandmothers born in 1840 and 1844, who respectively lived until 1922 and 1914. This info allowed me to gather info about their parents. So I learned that both were related - it seems that their parents (born ca. 1820) were siblings, which means that two of my gggrandparents were cousins! This confirmed our oral history and also links us to another family in our town which oral history says we are linked. We are linked by a very unusual surname (yes, slaves had surnames within slavery that they passed down and they were not always what the masters' selected). The name is Gunter. From what I have seen, there are a lot of Gunters within the 5 civilized tribes, which possibly confirms Native American heritage, especially considering the area from which part of my family originates: the Mississippi territory.

Hth,

Frechesmaedl
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girlfromthenc
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PostPosted: Mon 15 Jun 2009 23:57    Post subject: Re: Racial stigma forced some to start new life Reply with quote

Frechesmaedl wrote:
girlfromthenc,

I am also from NC. I found tons of info on Ancestry.com. They have death certificates for NC and I was able to trace back to around 1820 with these. They only run from 1909 to 1975, but if you have long-lived ancestors, you can often find listings for their parents and parents place of birth. Also, check out all death certificates of your direct ancestors' siblings, you may find a wealth of info there too. For example, I found the death cerftificates of two of my ggggrandmothers born in 1840 and 1844, who respectively lived until 1922 and 1914. This info allowed me to gather info about their parents. So I learned that both were related - it seems that their parents (born ca. 1820) were siblings, which means that two of my gggrandparents were cousins! This confirmed our oral history and also links us to another family in our town which oral history says we are linked. We are linked by a very unusual surname (yes, slaves had surnames within slavery that they passed down and they were not always what the masters' selected). The name is Gunter. From what I have seen, there are a lot of Gunters within the 5 civilized tribes, which possibly confirms Native American heritage, especially considering the area from which part of my family originates: the Mississippi territory.

Hth,

Frechesmaedl


Ancestry.com was where I was searching as well. I did not think about checking information about my grandparents siblings so I will try that next time. I did, however, go through death certificates on both sides of my family and that gave me very little information other than where they lived (address and county) when they died. Also, what hospital pronounced them dead (date of death), even found their old social security numbers. I am more interested in finding documentation with parents names on them so I can at least follow that lead ( this is why I've been pressing this census thing. They have the most information). I have not gotten very far so far. My main problem is probably incorrect spelling of names. At first I tried to gather as many names I could by asking family members, but it seems they are giving me nicknames maybe somehow different from what would be on that person's birth certificate.
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Frechesmaedl
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PostPosted: Sat 20 Jun 2009 02:06    Post subject: Reply with quote

Hi GirlfromtheNC,

I encountered a similar problem: nicknames and a lack of concise spelling of surnames. I solved it by examining the original census forms page by page. I was breastfeeding my newborn daughter at the time, so I had lots of time on my hands. I went through my hometown section by section and line by line. Finally, I came to a section that seemed to have a lot of "B"s and "M"s. Since I knew the first names of my gggrandparents and the names of their children I was able to find them in the 1870 census twice (!), with their surname spelled incorrectly both times. It seems that miscommunication between census takers (who were often poor themselves - it was a tough job that was low paid) and former slaves was a common problem back then, especially in the South with all of the thick accents. It was probably compounded by the fact that most of my family is listed as having been illiterate at the time. Ten years later, however, the 1880 census records that the first members of the family had switched over from being "farm labourers" and had graduated from college and become teachers.

Also, the pre-1950 death certificates usually list parents' names I believe. This is how I was able to go back so far and confirm our oral history.

HTH,

Frechesmaedl
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